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31 Treat others[a] in the same way that you would want them to treat you.[b]

32 “If[c] you love those who love you, what credit is that to you? For even sinners[d] love those who love them.[e] 33 And[f] if you do good to those who do good to you, what credit is that to you? Even[g] sinners[h] do the same.

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Footnotes

  1. Luke 6:31 tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.
  2. Luke 6:31 sn Jesus’ teaching as reflected in the phrase treat others in the same way you would want them to treat you, known generally as the Golden Rule, is not completely unique in the ancient world, but it is stated here in its most emphatic, selfless form. It is stated negatively in Tobit 4:15, and can also be found in the Talmud in a story about the great rabbi Hillel, who is said to have told a Gentile who asked to be taught the Torah, “What is hateful to you, do not do to your neighbor; that is the whole Torah, while the rest is the commentary thereof; go and learn it” (b. Shabbat 31a).
  3. Luke 6:32 tn Grk “And if.” Here καί (kai) has not been translated because of differences between Greek and English style. This is a first class condition, but the next two conditional clauses are third class conditions, so that stylistic variation is probably at work.
  4. Luke 6:32 sn Here the term sinners may refer to people who had no concern for observing the details of the Mosaic law; these were often treated as social outcasts. See L&N 88.295.
  5. Luke 6:32 sn Jesus’ point in the statement even sinners love those who love them is that disciples are to go further than sinners do. The examples replay vv. 29-30.
  6. Luke 6:33 tc ‡ Three key mss (P75 א* B) have “for” here, but it is unlikely that it was present originally. The addition of conjunctions, especially to the beginning of a clause, are typically suspect because they fit the pattern of Koine tendencies toward greater explicitness. NA28 has the word in brackets, indicating doubts as to its authenticity.
  7. Luke 6:33 tc Most mss (A D L Θ Ξ Ψ ƒ13 33 M lat) include γάρ (gar, “for”) following καί (kai, here translated “even”), but a few significant mss (א B W 700 892* 1241) lack the conjunction. The inclusion of the conjunction seems to be motivated by clarity and should probably be considered inauthentic.
  8. Luke 6:33 sn See the note on the word sinners in v. 32.